An analysis of the ideology of third world socialism and the its failure

There are publications of Hitlers economic thoughts where he denounced Communism and all similar forms of economic theory including Socialism, the backdoor into such a dystopian state. Yet again, his regime also coddled-up to German businesses, and even on occasions to corporations outside of the Third Reich.

Only through a re-integration of humanity into the whole of nature can our people be made stronger.

Adolf Hitler - Wikiquote

That is the fundamental point of the biological tasks of our age. Humankind alone is no longer the focus of thought, but rather life as a whole. This striving toward connectedness with the totality of life, with nature itself, a nature into which we are born, this is the deepest meaning and the true essence of National Socialist thought.

In such a situation, it is easy to overlook the fact that there are still virulent strains of fascism in our political culture which, however marginal, demand our attention. One of the least recognized or understood of these strains is the phenomenon one might call "actually existing ecofascism," that is, the preoccupation of authentically fascist movements with environmentalist concerns.

In order to grasp the peculiar intensity and endurance of this affiliation, we would do well to examine more closely its most notorious historical incarnation, the so-called "green wing" of German National Socialism.

Why Socialism Failed - Foundation for Economic Education

Despite an extensive documentary record, the subject remains an elusive one, underappreciated by professional historians and environmental activists alike. In English-speaking countries as well as in Germany itself, the very existence of a "green wing" in the Nazi movement, much less its inspiration, goals, and consequences, has yet to be adequately researched and analyzed.

Most of the handful of available interpretations succumb to either an alarming intellectual affinity with their subject. A preliminary survey of nineteenth and twentieth century precursors to classical ecofascism should serve to illuminate the conceptual underpinnings common to all forms of reactionary ecology.

Two initial clarifications are in order. First, the terms "environmental" and "ecological" are here used more or less interchangeably to denote ideas, attitudes, and practices commonly associated with the contemporary environmental movement.

This is not an anachronism; it simply indicates an interpretive approach which highlights connections to present-day concerns.

Second, this approach is not meant to endorse the historiographically discredited notion that pre historical data can or should be read as "leading inexorably" to the Nazi calamity.

Rather, our concern here is with discerning ideological continuities and tracing political genealogies, in an attempt to understand the past in light of our current situation -- to make history relevant to the present social and ecological crisis.

The Roots of the Blood and Soil Mystique Germany is not only the birthplace of the science of ecology and the site of Green politics' rise to prominence; it has also been home to a peculiar synthesis of naturalism and nationalism forged under the influence of the Romantic tradition's anti-Enlightenment irrationalism.

Two nineteenth century figures exemplify this ominous conjunction: While best known in Germany for his fanatical nationalism, Arndt was also dedicated to the cause of the peasantry, which lead him to a concern for the welfare of the land itself.

Historians of German environmentalism mention him as the earliest example of 'ecological' thinking in the modern sense. At times he wrote in terms strikingly similar to those of contemporary biocentrism: His eloquent and prescient appeals for ecological sensitivity were couched always in terms of the well-being of the German soil and the German people, and his repeated lunatic polemics against miscegenation, demands for teutonic racial purity, and epithets against the French, Slavs, and Jews marked every aspect of his thought.

Communist Body Count: 149,469,610

At the very outset of the nineteenth century the deadly connection between love of land and militant racist nationalism was firmly set in place.Socialism, by its very nature, is an inherently tyrannical ideology that uses force or the threat of force to take from those who produce and redistribute to those who don't (after the ruling elites take their cut).

Socialism is a socio-economic system in which property and the distribution of wealth are subject to control by the workers, either directly through popular collectives such as workers' councils, or indirectly exercised on behalf of the people by the state, and in which Egalitarianism or equality is an important goal.

Thus, under Socialism, the means of production are owned by the state. 40 (Volume 20, No. 1) March, Introduction by The Editors. SOCIALISM AND DEMOCRACY AT Frank Rosengarten – Looking Back in Order to Look Ahead: Twenty Years of Research and Publishing by the Research Group on Socialism and Democracy Victor Wallis – Socialism and Democracy During the First 20 Years of Socialism and Democracy.

A NEW WORLD ORDER?. Mein Kampf, (German: “My Struggle”) political manifesto written by Adolf benjaminpohle.com was his only complete book and became the bible of National Socialism (Nazism) in Germany’s Third benjaminpohle.com was published in two volumes in and , and an abridged edition appeared in National Socialism (German: Nationalsozialismus), more commonly known as Nazism (/ ˈ n ɑː t s i ɪ z əm, ˈ n æ t-/), is the ideology and practices associated with the Nazi Party – officially the National Socialist German Workers' Party (Nationalsozialistische Deutsche Arbeiterpartei or NSDAP) – in Nazi Germany, and of other far-right groups with similar aims.

An exploration of the nature and history of capitalism. Global capitalism, colonies and Third-World economic realities.